So -- it boils down to this: the central thesis of Plato's Nightmare / Aesop's Dream (if a blog can be said to have a thesis) is that modern society's attitudes and official policies toward the disabled classes are rooted in ancient superstitions and fear of evil, which advanced science has done nothing to overturn. That:
A) Those with unexplained differences (especially physical, visible, differences) were believed to be omens sent by the gods, rather than actual people in their own right.
B) That ostracizing people so marked became standard policy, in a vain attempt to fool the gods and averting punishment for sins.
C) That over the last several millennia, scientific knowledge has gradually, through a series of minute steps, replaced the Divine explanations of disabilities with tangible, empirically understood causes, but that there has been no parallel refutation of the assumptions that were originally based on those primitive explanations. So society is still working with the policy that "Ostracizing the Disabled Classes is the best way to protect general society from evil."
BTW, this doesn't come up in the blog itself, but I firmly believe that it's the Medical-Industrial complex that is still the greatest promoter of this philosophy (Did you know that the Rx symbol for prescriptions was originally a written prayer to the Roman god Jupiter -- Rex Deii?)
Anyway, with the Disabled being marked by society as living omens, I've become intrigued by those hints about the disabled acting in the role of storyteller -- i.e. someone with a direct, eerie, connection between the Supernatural and Humanity. According to (some) legends, "Mother Goose" was a tenth century queen who either: a) had one human foot, and one goose foot, or b) gave birth to a human son with a goose's head -- these are the legends that don't try to make her a mortal woman who lived in New England in (relatively) modern times, around when the first book of nursery rhymes were published.
And that's where my asking for advice comes in. I'd love to write up a post for "Plato's Nightmare" about these legends about M. Goose. But all my Googling leads me to websites where the paragraphs about Queen Bertha Broadfoot have all the exact same wording, and they all lead back to the same Wikipedia Article, which is both a stub, and lacking in references.
So I posted the question as a thread on Mudcat. And I got a few responses, but the first few of them just repeated the tidbits of info I'd already found... until November, when an anonymous poster gave me a new version of the "Goose-footed" legend, with details I'd not come across before, and it was juicy and actually had the structure of a story. But the story was also brief, and, since the poster was anonymous, I could not engage a in private correspondence asking for more detail. And a never came back. So I left that tantalizing bit as another dead end.
And then, today, another anonymous poster chimed in with one line, claiming to be the queen's direct descendant. So here's my question: should I just post the thread, itself, as a blog entry, with notes and comments, even if I can't cite textual source? Or, maybe just selected messages from the thread?
So, anyway, to help you decide, here is ( The nine-message thread in its entirety, dating from June 23, 2011 to March 28, 2011 )
A) Those with unexplained differences (especially physical, visible, differences) were believed to be omens sent by the gods, rather than actual people in their own right.
B) That ostracizing people so marked became standard policy, in a vain attempt to fool the gods and averting punishment for sins.
C) That over the last several millennia, scientific knowledge has gradually, through a series of minute steps, replaced the Divine explanations of disabilities with tangible, empirically understood causes, but that there has been no parallel refutation of the assumptions that were originally based on those primitive explanations. So society is still working with the policy that "Ostracizing the Disabled Classes is the best way to protect general society from evil."
BTW, this doesn't come up in the blog itself, but I firmly believe that it's the Medical-Industrial complex that is still the greatest promoter of this philosophy (Did you know that the Rx symbol for prescriptions was originally a written prayer to the Roman god Jupiter -- Rex Deii?)
Anyway, with the Disabled being marked by society as living omens, I've become intrigued by those hints about the disabled acting in the role of storyteller -- i.e. someone with a direct, eerie, connection between the Supernatural and Humanity. According to (some) legends, "Mother Goose" was a tenth century queen who either: a) had one human foot, and one goose foot, or b) gave birth to a human son with a goose's head -- these are the legends that don't try to make her a mortal woman who lived in New England in (relatively) modern times, around when the first book of nursery rhymes were published.
And that's where my asking for advice comes in. I'd love to write up a post for "Plato's Nightmare" about these legends about M. Goose. But all my Googling leads me to websites where the paragraphs about Queen Bertha Broadfoot have all the exact same wording, and they all lead back to the same Wikipedia Article, which is both a stub, and lacking in references.
So I posted the question as a thread on Mudcat. And I got a few responses, but the first few of them just repeated the tidbits of info I'd already found... until November, when an anonymous poster gave me a new version of the "Goose-footed" legend, with details I'd not come across before, and it was juicy and actually had the structure of a story. But the story was also brief, and, since the poster was anonymous, I could not engage a in private correspondence asking for more detail. And a never came back. So I left that tantalizing bit as another dead end.
And then, today, another anonymous poster chimed in with one line, claiming to be the queen's direct descendant. So here's my question: should I just post the thread, itself, as a blog entry, with notes and comments, even if I can't cite textual source? Or, maybe just selected messages from the thread?
So, anyway, to help you decide, here is ( The nine-message thread in its entirety, dating from June 23, 2011 to March 28, 2011 )