For an extra challenge, name a thing that made you smile for as many senses as you have, or can think of.
( My answers below the cut )
The program explores how heterosexism, heteronormativity and transphobia intersect and collide with national, ethnic, racial, class and other identifications, fostering a community of learners who grapple with issues of diversity, gender, sexuality and social justice.
To that end, queer studies examines the cultural, social and political implications of sexuality and gender from the perspective of those marginalized by the dominant sexual ethos. It explores the ways that culture defines and regulates sexuality as well as the ways that sexuality structures and shapes social institutions.
Queer studies at Hampshire utilizes gender theory/philosophy, historical analysis, critical race theory, and contemporary critique to further the discourse on queer identity and community, as well as notions of queering heterosexualized relationships and identities. Courses and projects within queer studies focus on the law, family structure, media representations, public health, religion, the arts, cultural studies, sexuality, and biology.
Queer Studies teaches students, through theory and practice, to:
- Recognize and articulate entwined relationship between heterosexism, patriarchy, gender regimes, racism, classism, colonialism, and xenophobia
- Critically engage oppression and inequality through intersectional analyses in scholarship
- Practice tactics of intervention in their scholarship and activism that challenges all systems of oppression and inequality
- Interrogate one's own multiple and shifting social locations in relationship to intersecting systems of power
- Practice social justice and transformation through scholarly, artistic, and organizational projects that engage both the OSU campus and local, national and international communities.
As an interdiscipline, Queer Studies focuses not only on LGBT (lesbian, gay, bisexual, and trans) lives and communities, but more broadly on the social production and regulation of sexuality and gender. It seeks intersectional, social-constructionist, and transnational understandings of sexual and sexualized embodiments, desires, identities, communities, and cultures both within the U.S. and beyond.
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As a direct result of student activism, Wesleyan made its first faculty hire in Queer Studies in 2002. Students in Wesleyan’s Queer Alliance lobbied the administration, secured faculty support, and staged a kiss-in in front of the admissions office.

The prince was overcome with grief, and in his despair he threw himself from the tower. He escaped with his life, but the thorns into which he fell poked out his eyes. Blind, he wandered about in the forest, eating nothing but grass and roots, and doing nothing but weeping and wailing over the loss of his beloved wife. Thus he wandered about miserably for some years, finally happening into the wilderness where Rapunzel lived miserably with the twins that she had given birth to.
He heard a voice and thought it was familiar. He advanced toward it, and as he approached, Rapunzel recognized him, and crying, threw her arms around his neck. Two of her tears fell into his eyes, and they became clear once again, and he could see as well as before. He led her into his kingdom, where he was received with joy, and for a long time they lived happily and satisfied.